Tuesday, April 18, 2017

The Testimony of Barabbas

       With this past week being both Passover/Unleavened Bread and Easter/Holy week; I have been thinking a lot about both the death and resurrection of Christ, as well as the Passover. I did a brief post last week about it but had to cut it short due to a shortened nap little bit decided to take. But after I wrote it, I kept thinking about it and then I began thinking about Barabbas.

“Now at the feast the governor was accustomed to release for the people any one prisoner whom they wanted. At that time they were holding a notorious prisoner, called Barabbas. So when the people gathered together, Pilate said to them, “Whom do you want me to release for you? Barabbas, or Jesus who is called Christ?” For he knew that because of envy they had handed Him over.
While he was sitting on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.” But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. But the governor said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Crucify Him!” And he said, “Why, what evil has He done?” But they kept shouting all the more, saying, “Crucify Him!”
When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, “I am innocent of this Man’s blood; see to that yourselves.” And all the people said, “His blood shall be on us and on our children!” Then he released Barabbas for them; but after having Jesus scourged, he handed Him over to be crucified.” Matt. 27:15-24 NASB
            Barabbas was a murder but also (probably) a thief. In all respects, a criminal. Murder would be a crime punishable by death, both by Jewish and Roman law. However, the crowd was persuaded to have this criminal released and an innocent man killed in his place. But, the innocent man (our Messiah) willingly took his place. There is so much to this picture!

            During Yom Kippur (Day of Atonement) animals were sacrificed for an atonement of sins. A couple of these animals included goats, two of them to be exact. Both were brought before the priest, and one was sacrificed and one bore the sins of the people but was set free. One would think the goat bearing the sin would be the one sacrificed, but rather, it is the goat that does not carry the blame that was sacrificed. Barabbas and Yeshua? (This is just a thought, I honestly have no idea, it was just something I thought of).

            By both Roman and Jewish law, Christ was blameless and should have been released and Barabbas should have been punished. Instead Christ willingly took Barabbas’ place and become the perfect and final sacrifice for sin. But let’s dive a little deeper still.

            Barabbas was a murder because he was part of a rebellion/uprising (Luke 23:19, John 18:40). He was unsuccessful and was caught and then labeled as a criminal. However, Hanukkah is a celebration of the Maccabees doing just that, but being successful. If Barabbas had been a part of a successful uprising, would he still have been a criminal? I am not trying to say Barabbas was actually a nice guy, I don’t know if he was or not; but here is something to think about: by Jesus/Yeshua taking his place, therefore granting him freedom, did he actually deliver Barabbas? When we are in times of trial we ask for deliverance, Jews pray daily for it. Was this perhaps an answer to a prayer of a “criminal” who, wasn’t actually one?

            But, for now, let’s just assume Barabbas is a legit criminal. And let’s take a metaphorical look at this passage of scripture. How many times have we personally, and we as the church, been guilty of being like Barabbas? And how many times has Christ intervened on our behalf? No, I don’t think we are guilty of murder as a regular sin, but a thief? Or other sins? Quite a bit! How many times have we been granted another chance through forgiveness when in all honesty, we should not have been? How many times has the Lamb of God shed his blood to cover us when we did not deserve to be delivered?
            Now, let’s look at the other side of the coin. Let’s assume Barabbas was accused of being a criminal but actually, wasn’t. How many times have we found ourselves in situations we don’t deserve to be in? We are good people, trying to do the right thing, and BAM! We find ourselves in a metaphorical prison. We cry out, and we are delivered. But at what cost? Often times we have no idea, but other times, we can see that someone else is affected.

            Either way, Barabbas being a criminal or not, is a powerful testimony. Walking free, forgiven of sin/wrong-doing, or being freed through the love and compassion of our Messiah. The power of Christ’s sacrifice for us never ceases to amaze me, especially when I know I have been Barabbas a few times myself.


            May you have a blessed week, may Adonai bless you, your families and your homes.

Tuesday, April 11, 2017

Chag Sameach!

       This year, our Easter break falls during the same week as Passover. This is really convenient, but it also got me thinking.

            I was preparing dinner and setting a nicer table to celebrate Passover (no lamb this year, just chicken) and I realized how Passover is not really known or understood here. We were planning a trip to a town up north where there is a large Jewish population, but I said we could not go Tuesday (today) because it’s a Sabbath. Turns out we are probably not going at all, but after realizing how unknown Passover is, I began to question why?

            Passover is one of the reasons Easter/Resurrection Sunday exists. And without understanding Passover, it’s harder to understand the full significance of Christ and some of the names he is called like “the lamb” for instance. Christ’s resurrection should not be overlooked and should be celebrated, but we also need to understand the significance of his death which, for me, is more clearly understood during the Passover Seder and celebration.

           

The Matzah (the unleavened bread used during the Seder and the week of unleavened bread) is both pierced and stripped, just like Christ was pierced and stripped (beaten) for us. Lamb is traditionally served but is at the very least included on the Seder plate. That represents the blood of the lamb placed on the door frames of the homes for the angel of death to Passover, sparing the firstborn. It also represents Christ, the sacrifice for us.

            Why unleavened bread? Leaven is used as a representation of sin. “A little leaven leavens the whole lump of dough.” (Gal. 5:9 NASB) By removing the leaven it symbolizes purity. However, to Jews, it represents leaving at a moment’s notice. They had no time for the bread to rise, so they just baked it and left.

          
       Although a good portion of the Seder discusses and celebrates the deliverance of the Israelites (notice I said Israelites and not Jews) from Egypt, there are still subtleties that point to Christ. The afikomen is wrapped in a cloth or bag, hidden and then the children search for it. Sounds a bit like Christ being wrapped up, laid in a tomb and then the women go in search for him, doesn’t it?   



            There are many more details I could point out, but I am going to stop for now. I hope you all have a blessed and restful week. Chag Sameach!